Difference between revisions of "Alfred,ME"

From Shaker Pedia

 
(5 intermediate revisions by the same user not shown)
Line 1: Line 1:
 
* [http://www.alfredshakermuseum.com/ Alfred Museum Site]
 
* [http://www.alfredshakermuseum.com/ Alfred Museum Site]
 +
* [http://www.nps.gov/nr/travel/shaker/alf.htm National Park Service Alfred Page]
 +
* [https://en.wikipedia.org/wiki/Alfred_Shaker_Historic_District Wikipedia]
 +
* [http://memoirs.shakerpedia.com/index.php/mem/index/Alfred,%20ME/ Bios in Shakerpedia Memoirs Database]
  
 +
[https://books.google.com/books?id=oQhY03JJvTAC&pg=PA2&hl=en#v=onepage&q&f=false More on Page 2]
 +
From [[Paterwic_Dictionary | Shaker Dictionary]]
 +
 +
<!--
 
   SPIRITUAL NAME: Holy Land.  
 
   SPIRITUAL NAME: Holy Land.  
 
   FEAST GROUND: Holy Hill of Zion,  
 
   FEAST GROUND: Holy Hill of Zion,  
Line 6: Line 13:
 
   FAMILIES: Church, Second, North, MAXIMUM  
 
   FAMILIES: Church, Second, North, MAXIMUM  
 
   POPULATION AND YEAR: 200 in 1823.  
 
   POPULATION AND YEAR: 200 in 1823.  
  INDUSTRIES: Woven cloth, seeds, herbs and  
+
;
 +
INDUSTRIES: Woven cloth, seeds, herbs and  
 
herbal medicines, brooms, brushes, saw and grist mill, horsehair sieves,  
 
herbal medicines, brooms, brushes, saw and grist mill, horsehair sieves,  
 
woodenware, spinning wheels, wagon wheels, oval carriers, and fancy  
 
woodenware, spinning wheels, wagon wheels, oval carriers, and fancy  
 
goods,  
 
goods,  
  NOTABLE SHAKERS: R. Mildred Barker, John Vance, Elisha Pote,  
+
;
 +
NOTABLE SHAKERS: R. Mildred Barker, John Vance, Elisha Pote,  
 
Harriett Coolbroth, Henry Green,  
 
Harriett Coolbroth, Henry Green,  
  UNIQUE FEATURES: In 1900, Alfred was a  
+
;
 +
UNIQUE FEATURES: In 1900, Alfred was a  
 
typical Shaker community-small numbers, mostly old and seemingly  
 
typical Shaker community-small numbers, mostly old and seemingly  
 
doomed to die out within the next 20 years. Between that time and 1920,  
 
doomed to die out within the next 20 years. Between that time and 1920,  
Line 39: Line 49:
 
testimony, Cotton returned to Alfred to open the gospel to his friends John  
 
testimony, Cotton returned to Alfred to open the gospel to his friends John  
 
and Sarah Barnes.
 
and Sarah Barnes.
  Cotton met with great success and soon hundreds were gathering to hear  
+
;
 +
Cotton met with great success and soon hundreds were gathering to hear  
 
his testimony. In March 1793, the Shaker community at Alfred was  
 
his testimony. In March 1793, the Shaker community at Alfred was  
 
organized under Father John Barnes, Brother Robert McFarland,
 
organized under Father John Barnes, Brother Robert McFarland,
Line 52: Line 63:
 
(1870-1899) and John Vance (1832-1896) left the community virtually without  
 
(1870-1899) and John Vance (1832-1896) left the community virtually without  
 
industries or sufficient men by 1900.
 
industries or sufficient men by 1900.
  For many years, the relatively large number of sisters remaining in various  
+
;
 +
For many years, the relatively large number of sisters remaining in various  
 
Shaker communities had been making fancy goods to sell in the Office stores  
 
Shaker communities had been making fancy goods to sell in the Office stores  
 
as well as at resorts during the summer. This trade became a mainstay of the  
 
as well as at resorts during the summer. This trade became a mainstay of the  
Line 74: Line 86:
 
R. Mildred Barker, Ethel Peacock, Della Haskell, the Philbrook sisters, and  
 
R. Mildred Barker, Ethel Peacock, Della Haskell, the Philbrook sisters, and  
 
many other women became lifelong Shakers.
 
many other women became lifelong Shakers.
  In 1912, a fire set by a girl only recently taken in by the Shakers destroyed  
+
;
 +
In 1912, a fire set by a girl only recently taken in by the Shakers destroyed  
 
the new dwelling at the Church. It was the construction of
 
the new dwelling at the Church. It was the construction of
 
the third dwelling to replace the one lost in this fire that pushed the  
 
the third dwelling to replace the one lost in this fire that pushed the  
Line 92: Line 105:
 
headquarters for its many grammar and high schools scattered throughout the  
 
headquarters for its many grammar and high schools scattered throughout the  
 
parishes of New England.
 
parishes of New England.
  Though Alfred may be no more, the light and the love of Shakerism that  
+
;
 +
Though Alfred may be no more, the light and the love of Shakerism that  
 
existed at Alfred lay dormant at Sabbathday Lake until it could find its  
 
existed at Alfred lay dormant at Sabbathday Lake until it could find its  
 
freedom during the 1960s. Since that time, in cooperation with recent  
 
freedom during the 1960s. Since that time, in cooperation with recent  
Line 108: Line 122:
 
life, she was constantly visited by community members. When she passed  
 
life, she was constantly visited by community members. When she passed  
 
into Eternity, the last tangible link to the glorious Alfred Shakers was lost.
 
into Eternity, the last tangible link to the glorious Alfred Shakers was lost.
 
+
-->
  
 
[[Category:Village]]
 
[[Category:Village]]

Latest revision as of 19:31, 28 July 2016